Earth Day 2020

Earth day is meant to be a celebration of our living planet, the interconnectedness of human and non-human living and non-living beings on this shared space called Earth, and our collective responsibility to this living, breathing entity.

Planet Earth V2
The word for ‘earth’ in 250 of the world’s spoken languages, on a Pacific-centred, South-up and equal area projection, taken from the Decolonial Atlas. If the South-up orientation throws you off (as it does me a little), check out this article on why (modern) maps are north-oriented.

While Earth Day is ostensibly a day to display images of cool beasties we share the planet with, and of grand vistas of ‘nature’ and exhort the need to protect it, we also need to realise that the ecology we share also means human and ‘nature’ are not separate entities, nor are human actions necessarily all ‘bad’ for ‘nature’. Rather, industry, or actions that pursue profit for the few to the (social and environmental) detriment of the many are scourging the Earth. There are qualitative and quantitative differences.

On the bright side, the price of oil has fallen drastically. The conveniences of fossil fuels has been a boon to many of us in the Global North (being able to drive around to pick my grandma up for a nice meal somewhere, to fly somewhere exotic with ‘pristine nature’ to take photos, to order something online from halfway around the world for half the price it would be otherwise etc.), but the cost of extracting it is borne by others who are invisible to us, and borne by us all in a changing climate though some still bear higher costs than others.

We are at crossroads now to make decisions for our collective future (still the few deciding for the many), do we struggle for a fairer, more just world for all human and non-human, living and non-living beings, and have an Earth that is worth living on and for, or do we continue prioritising comforts for the few over the many while encouraging everyone to pursue these riches too?

Time for radical change

[Updated 16 Dec 2019 to correct what Kallis’ book Limits actually meant about limits]

I chanced upon this investigative article/docufilm The Source | The human cost hidden within a cup of coffee on Twitter, as with almost everything interesting to me these days. It is a very lengthy article (or you can watch it in 25 mins), revealing the farce of certification labels and the very real hard labour that go into the coffees that make their way into our hands and bellies. The investigation focused their attention on the child labour implicated within the Mexican Chiapas coffee supply chain; officially and legally, children below 15 years of age are not allowed to work. But the coffee berry pickers, mostly seasonal migrants from Guatemala, come with their children, for the alternative is to leave behind their children to starve. Neither can the children be left unattended while the adults leave to work in the day, and families could well do with the extra hands to increase their meagre income.

Here’s the film if watching is preferable to reading

Personally, I see little issue with children (aged 7ish and above) ‘working’; children have always lived where adults worked and from around that age, started picking up the skills and experience needed to later take on full responsibilities. In fact, is schooling not essentially preparing children to work in offices, training us to sit quietly at our desks, obeying instructions and commands from higher ups?

Still, work for children has to be age-appropriate, and I greatly concurred with the indignation and concern that was voiced in the investigation about the heavy sacks of picked coffee berries the children were carrying. Child labour aside, given that coffee generates more than $80 billion per year globally, and there was a 40% drop in the price of coffee on the world market in the past two years, surely the precarious and severely underpaid (~$4.50/day) position of the Guatemalan migrants would be a cause for investigation and alarm in itself. The investigation’s point was that though many large corporations now subscribe to ethical certification labels and claim to be slavery (or sometimes deforestation)-free and fair, these labels do a poor job of actually ensuring that farms comply with the certification requirements, hence though end-consumers may believe they are drinking an ethical cup of coffee, it is often far from the truth.

Not a week ago, I read another article The Coup in Bolivia Has Everything to Do With the Screen You’re Using to Read This (but for a better context of what’s happening in Bolivia, read this). It’s got a much more political slant than the coffee supply chain article, but to me, the point made was similar. That transnational corporations (mining lithium, in the case of Bolivia) have the biggest say in the lives of millions, usually vulnerable people in the Global South. Whether it’s economic profit over an intact environment, human livelihood and dignity, or even lives (non-human, Indigenous or otherwise dependent on the land), massive amounts of money is channeled to corporations headquartered in other, usually Global North countries. And states have little to no role to play in the matter, whether by force (economic or physical) or by choice (being part of the Global North of the Global South).

[Coincidentally, the UN Forum on Business and Human Rights happens to be going on at the moment in Geneva, Switzerland, with some attention paid to environmental defenders who have lost their lives (which is how I stumbled upon this event). Unfortunately, they don’t seem to have live-streaming or comprehensive live-tweeting covering their talks, which is a real shame. Hopefully there will be some media reports or popular articles coming out post-event.]

And so, what are we left with? More tinkering around the edges, certifications and labels to assure us end-consumers of the fairness of this globalised economic system? That we can have our cake and eat it all – coffees and smart devices for everyone who can afford to purchase them, fair wages to everyone along the supply chain, no environmental destruction and no lives lost (alongside profits for stakeholders and top earnings for CEOs of these corporations)?

It seemed so obvious to me once the point was made – we cannot have infinite things, infinite wants, infinite growth on a finite planet. I cannot understand why ‘plastics is bad’ has managed to get widespread attention but ‘we live on a finite planet’ has failed to receive similar coverage. Well actually, I can. Because one can tinker around the edges with plastics (make biodegradable ones, get bacteria to eat them, replace plastics with other resource-consuming products etc.), but facing up to the reality of the biophysical boundaries of our planets? That requires a whole system change.

I’ve just started reading Limits: Why Malthus Was Wrong and Why Environmentalists Should Care by Giorgos Kallis (whose article on Socialism Without Growth first got me aware and thinking about these issues about two years ago). It is time we imposed limits on ourselves (as we already do to live collectively in a society, but not holistically enough) and work towards a system that would be fair for all people (but especially the historically disenfranchised and marginalised), living and non-living entities that make up the wonder that is our planet. So vote, hopefully for the better, because it matters.

[Update on 16 Dec 2019] Having read a few more chapters of the book, I’ve realised that Kallis’ interpretation of limits is not that we should impose limits on ourselves because resources are finite. The concept of finite resources was actually meant to make us consume more (classical economics’ laws of demand and supply). Rather, by self-imposing limits, we can gain more freedom (like Barry Schwartz’s The Paradox of Choice ), provide space (physical and metaphorical) for others (human and non-human, living and non-living), and avoid the negative consequences. Importantly, by it being self-imposing (rather than ascribing limits to the environment, as in ‘planetary boundaries’), we have agency and take on the responsibility of the consequences.